Dispensation being woked
First, this research is done for my home enlightment. The info below is my research into the word dispensation over what I call the woke version in newer translations. I don’t know Greek, but I can read Strongs meanings. To me,KJV got it right.
1Cor 9:17
For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
Eph 1:10
That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
Eph 3:2
If ye have heard of the dispensation of the grace of God which is given me to you-ward
Col 1:25
Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
Greek word – οἰκονομία for Dispensation
οἰκονομία, οἰκονομίας, ἡ (οἰκονομέω), from Xenophon, and Plato down, “the management of a household or of household affairs; specifically, the management, oversight, administration, of others’ property; the office of a manager or overseer, stewardship”: Luke 16:2-4; hence, the word is transferred by Paul in a theocratic sense to the office (duty) intrusted to him by God (the lord and master) of proclaiming to men the blessings of the gospel, 1 Corinthians 9:17; ἡ, οἰκονομία τοῦ Θεοῦ, the office of administrator (stewardship) intrusted by God, Colossians 1:25. universally, administration, dispensation, which in a theocratic sense is ascribed to God himself as providing for man’s salvation: αἵτινες… ἡ οἰκονομίαν Θεοῦ τήν ἐν πίστει, which furnish matter for disputes rather than the (knowledge of the) dispensation of the things by which God has provided for and prepared salvation, which salvation must be embraced by faith, 1 Timothy 1:4 L T Tr WH; ἥν προέθετο… καιρῶν, which good will he purposed to show with a view to (that) dispensation (of his) by which the times (namely, of infancy and immaturity cf. Galatians 4:1-4) were to be fulfilled, Ephesians 1:9f; ἡ οἰκονομία τῆς χάριτος τοῦ Θεοῦ τῆς δοθείσης μοι, that dispensation (or arrangement) by which the grace of God was granted me, Ephesians 3:2; ἡ οἰκονομία τοῦ μυστηρίου, the dispensation by which he carried out his secret purpose, Ephesians 3:9
Root Word
οἰκονόμος, οἰκονόμου, ὁ (οἶκος, νέμω (`to dispense, manage’); Hesychius ὁ τήν οἶκον νεμόμενος), the manager of a household or of household affairs; especially a steward, manager, superintendent (whether free-born, or, as was usually the case, a freed-man or slave) to whom the head of the house or proprietor has intrusted the management of his affairs, the care of receipts and expenditures, and the duty of dealing out the proper portion to every servant and even to the children not yet of age: Luke 12:42; 1 Corinthians 4:2; Galatians 4:2; the manager of a farm or landed estate, an overseer (A. V. steward): Luke 16:1, 3, 8; ὁ οἰκονόμος τῆς πόλεως, the superintendent of the city’s finances, the treasurer of the city (Vulg.arcarius civitatis): Romans 16:23 (of the treasurers or quaestors of kings, Esther 8:9; 1 Esdr. 4:49; Josephus, Antiquities 12, 4, 7; 11, 6, 12; 8, 6, 4). Metaphorically, the apostles and other Christian teachers (see οἰκονομία) are called οἰκονόμους μυστηρίων τοῦ Θεοῦ, as those to whom the counsels of God have been committed to be made known to men: 1 Corinthians 4:1; a bishop (or overseer) is called οἰκονόμος Θεοῦ, of God as the head and master of the Christian theocracy (see οἶκος, 2), Titus 1:7; and any and every Christian who rightly uses the gifts intrusted to him by God for the good of his brethren, belongs to the class called καλοί οἰκονόμοι ποικίλης χάριτος Θεοῦ, 1 Peter 4:10. (Aeschylus, Xenophon, Plato, Aristotle, others; for עַל־בַּיִת the Sept. 1 Kings 4:6; 1 Kings 16:9, etc.)
Root
STRONGS G3624: οἶκος, οἴκου, ὁ (cf. Latinvicus, English ending -wich; Curtius, § 95), from Homer down; the Sept. in numberless places for בַּיִת, also for הֵיכַל, a palace, אֹהֶל, a tent, etc.;
1. a house;
a. strictly, an inhabited house (differing thus from δόμος the building): Acts 2:2; Acts 19:16; τίνος, Matthew 9:6; Mark 2:11; Mark 5:38; Luke 1:23, 40, 56; Luke 8:39, 41, etc.; ἔρχεσθαι εἰς οἶκον, to come into a house (domurn venire), Mark 3:20 (19); εἰς τόν οἶκον, into the (i. e. his or their) house, home, Luke 7:10; Luke 15:6; ἐν τῷ οἴκῳ, in the (her) house, John 11:20; ἐν οἴκῳ, at home, 1 Corinthians 11:34; 1 Corinthians 14:35; οἱ εἰς τόν οἶκον(see εἰς, C. 2), Luke 9:61; κατ’ οἶκον, opposed to ἐν τῷ ἱερῷ, in a household assembly, in private (R. V. at home; see κατά, II. 1 d.), Acts 2:46; Acts 5:42; κατ’ οἴκους, opposed to δημοσίᾳ, in private houses (A. V. from house to house; see κατά, II. 3 a.), Acts 20:20; κατά τούς οἴκους εἰσπορευόμενος, entering house after house, Acts 8:3; ἡ κατ’ οἶκον τίνος ἐκκλησία, see ἐκκλησία, 4 b. aa.
b. any building whatever: ἐμπορίου, John 2:16; προσευχῆς, Matthew 21:13; Mark 11:17; Luke 19:46; τοῦ βασιλέως, τοῦ ἀρχιερέως, the palace of etc., Matthew 11:8; Luke 22:54 (here T Tr WH οἰκία); τοῦ Θεοῦ, the house where God was regarded as present — of the tabernacle, Matthew 12:4; Mark 2:26; Luke 6:4; of the temple at Jerusalem, Matthew 21:13; Mark 11:17; Luke 19:46; John 2:16f, (Isaiah 56:5, 7); cf. Luke 11:51; Acts 7:47, 49; of the heavenly sanctuary, Hebrews 10:21 (οἶκος ἅγιος Θεοῦ, of heaven, Deuteronomy 26:15; Baruch 2:16); a body of Christians (a church), as pervaded by the Spirit and power of God, is called οἶκος πνευματικός, 1 Peter 2:5.
c. any dwelling-place: of the human body as the abode of demons that possess it, Matthew 12:44; Luke 11:24; (used in Greek authors also of tents and huts, and later, of the nests, stalls, lairs, of animals). universally, the place where one has fixed his residence, one’s settled abode, domicile: οἶκος ὑμῶν, of the city of Jerusalem, Matthew 23:38; Luke 13:35.
2. by metonymy, the inmates of a house, all the persons forming one family, a household: Luke 10:5; Luke 11:17 (al: refer this to 1, and take ἐπί either locally (see ἐπί, C. I. 1), or of succession (see ἐπί, C. I. 2 c.)); Luke 19:9; Acts 7:10; Acts 10:2; Acts 11:14; Acts 16:31; Acts 18:8; 1 Corinthians 1:16; 1 Timothy 3:4; 1 Timothy 5:4; 2 Timothy 1:16; 2 Timothy 4:19; Hebrews 11:7; plural, 1 Timothy 3:12; Titus 1:11 (so also Genesis 7:1; Genesis 47:12, and often in Greek authors); metaphorically, and in a theocratic sense ὁ οἶκος τοῦ Θεοῦ, the family of God, of the Christian church, 1 Timothy 3:15; 1 Peter 4:17; of the church of the Old and New Testament, Hebrews 3:2, 5f (Numbers 12:7).
3. stock, race, descendants of one (A. V. house): ὁ οἶκος Δαυίδ, Luke 1:27, 69; Luke 2:4 (1 Kings 12:16); οἶκος Ἰσραήλ, Matthew 10:6; Matthew 15:24; Luke 1:33; Acts 2:36; Acts 7:42; ((ὁ οἶκος Ἰακώβ), 46 L T Tr marginal reading); Hebrews 8:8, 10 (Jeremiah 38:31 (Jer. 31:31); Exodus 6:14; Exodus 12:3; Exodus 19:3; 1 Samuel 2:30; (cf. ὁ σεβαστός οἶκος, Philo in Flac. § 4)). The word is not found in the Apocalypse. [SYNONYMS: οἶκος, οἰκία: in Attic (and especially legal) usage, οἶκος denotes one’s household establishment, one’s entire property, οἰκία, the dwelling itself; and in prose οἶκος is not used in the sense of οἰκία. In the sense of family οἶκος and οἰκία are alike employed; Schmidt vol. ii., chapter 80. In relation to distinctions (real or supposed) between οἶκος and οἰκία the following passages are of interest (cf. Valckenaer on Herodotus 7, 224): Xenophon, oecon. 1, 5 οἶκος δέ δή τί δοκεῖ ἡμῖν κειναι; ἄρα ὅπερ οἰκία, ἤ καί ὅσα τίς ἔξω τῆς οἰκίας κέκτηται, πάντα τοῦ οἴκου ταῦτα ἐστιν… πάντα τοῦ ὀκου εἶναι ὅσα τίς κέκτηται. Aristotle, polit. 1, 2, p. 1252{b}, 9ff, ἐκ μέν οὖν τούτων τῶν δύο κοινωνιων (viz. of a man with wife and servant) οἰκία πρώτη, καί ὀρθῶς ἡσιοδος εἶπε ποιήσας “οἶκον μέν prootista] γυναῖκα τέ βοῦν τ’ ἀροτηρα.”… ἡ μέν οὖν εἰς πᾶσαν ἡμέραν συνεστηκυια κοινωνία κατά φύσιν οἶκος ἐστιν. ibid. 3, p. 1253{b}, 2ff, πᾶσα πόλις ἐκ οἰκιῶν σύγκειται. οἰκίας δέ μέρη, ἐκ ὧν αὖθις οἰκία συνισταται. οἰκία δέ τέλειος ἐκ δούλων καί ἐλευθέρων… πρῶτα δέ καί ἐλάχιστα μέρη οἰκίας δεσπότης καί δοῦλος καί πόσις καί ἄλοχος. πατήρ καί τέκνα, etc. Plutarch, de audiend. poetis § 6 καί γάρ οἶκον πότε μέν τήν οἰκίαν καλοῦσιν, “οἶκον ἐς ὑψοροφον.” πότε δέ τήν οὐσίαν, “ἐσθίεται μοι οἶκος.” (see οἰκία, c.) Hesychius’ Lexicon, under the words οἰκία, οἶκοι, under the word οἶκος. ὀλίγη οἰκία… καί μέρος τί τῆς οἰκίας… καί τά ἐν τῇ οἰκία. In the N. T., although the words appear at times to be used with some discrimination (e. g. Luke 10:5, 6, 7; Acts 16:31, 32, 34; cf. John 14:2), yet other passages seem to show that no distinction can be insisted upon: e. g. Matthew 9:23; Mark 5:38; Luke 7:36, 37; Acts 10:17,(Acts 10:22,32); Acts 17:5; 19:16; 21:8; 11:11,12,13; 16:15; (1 Corinthians 1:16; 1 Corinthians 16:15).]
Stewardship
Appears to me to be lessor role then dispensation
